Joanna Baillie and the Anxiety of Shakespeare's Influence
Judith Bailey Slagle, East Tennessee State University
Abstract
Joanna Baillie, a drama critic as well as a dramatist, began during the last decade of the eighteenth century to develop her own theory of tragedy and comedy, based on human emotions, the elemental instincts that prompted Shakespeare's characters to action over two hundred years before. Baillie could not escape Shakespeare's early influence; even if she had tried, critics and colleagues regularly reminded her of her debt. While Baillie admitted her poetical debt to Ossian and to Robert Burns, her Romantic "naturalness" was indeed fresh and original. Her dramatic writing, however, followed many of the themes of Shakespeare — love, hate, revenge, jealousy, ambition — and she defended and defined her focus on such passions in her "Introductory Discourse" to A Series of Plays, whereas Shakespeare was tacit about his scheme if, in fact, he had one.
"Shall we for ever make new books, as apothecaries make new mixtures, by pouring only out of one vessel into another? . . . twisting, and untwisting the same rope?" — Laurence Sterne, Tristram Shandy
Joanna Baillie |
"The most important playwright in nineteenth-century Scotland," writes Adrienne Scullion in A History of Scottish Women's Writing, "is Joanna Baillie" (1997, 160). A poet, playwright, and theatre theorist, Baillie (1762-1851) was the child of enlightenment parents, the niece of the famous Hunter physicians, the sister of Dr. Matthew Baillie — one of George III's physicians — and a close friend of Sir Walter Scott and other Romantic writers. With little formal schooling, she taught herself the fundamentals of drama by reading indiscriminately, acting out parts, and attending plays. And for her early dramatic experience, she thanked Shakespeare. Like other Romantic women writers, Baillie sought to balance what she had inherited from the past with a fresh perspective and a personal artistic identity. The result of such unification was clearly an artistic anomaly — a woman writer whom Scott deemed in Marmion our "own Shakespeare" (Scott 1995, 69).
In the Preface to Reading, Writing, and Romanticism: The Anxiety of Reception, Lucy Newlyn defines what she calls the complicated series of intersecting concerns for English Romantic writers, which include:
celebrated" the "anxiety of influence," he lays "emphasis on one side of the polarity, writer-reader, and works in a single temporal direction," subsequently "ignoring the duality of the writing-reading subject, who looks both before and after" (Newlyn 2000, vii). An additional emphasis on the writing-reading subject also leads to implications regarding the "anxiety of reception" and the "divided self," the condition that R. D. Laing defined as an individual's personality "profoundly modified even to the point of threatened loss of . . . identity" (quoted in Newlyn 2000, viii). For purposes of this discussion, I am most interested in employing three parameters that Newlyn outlines in order to interpret (1) how Baillie responded to the critical audience who insisted on aligning her with Shakespeare, (2) how she "re-places" Shakespeare with her dramas and (3) how, in the face of the "rise of the reader" in early nineteenth-century Britain, she constructed her own identity from Shakespeare's plays and from other materials of the past. As Newlyn suggests, male Romantic writers were less burdened with the past than they were "preoccupied with the combined threats of modernity and futurity." Newlyn's concern is "with authorial anxiety as it manifested itself in the Romantic era, and specifically with the threatened status of poetry as it dealt with the challenges posed by the rise of the reader." She offers "a new reading of Romanticism by reversing the temporal direction of Bloom's model of influence and applying it to a particular nexus of personal circumstances and historical condition" (x).Romantic women writers were far less concerned about threats of futurity, but Baillie did address concerns about the quality of past and present playwrights in her 1798 "Introductory Discourse" to A Series of Plays: in which it is attempted to delineate the stronger passions of the mind, each passion being the subject of a tragedy and a comedy:
What Baillie hoped to accomplish was a more realistic, characteristic drama than that promoted by Shakespeare and earlier dramatists and by her peer Richard Brinsley Sheridan and his Drury Lane company. What she did accomplish, I argue, was the development of strong women characters — justifiably wary of relationships with men — and of psychologically motivated characters, often obsessive and violent. Certainly, something she accomplished as well was a wish stated in her "Introductory Discourse": "It was the saying of a sagacious Scotchman," writes Baillie, "'Let who will make the laws of a nation, if I have the writing of its ballads'" (Baillie 1851, 14). While she never realized the level of dramatic representation that Shakespeare enjoyed and enjoys, Baillie's poems and song lyrics, particularly her work with music collector George Thomson, proved a considerable legacy for her native Scotland. Along with contemporaries such as Burns, Scott, and others, Baillie today represents Romantic Scotland as "King Shakespeare" represents England.
Baillie's Early and Mature Experience with Shakespeare
In an 1838 memoir written for her nephew William Baillie, Joanna Baillie, then nearing her eighties, traced her initial interest in drama. She was living at Long Calderwood in Scotland at the time and was probably a teenager when she was acting out scenes from Shakespeare for her family and friends:
2 This work, along with her own inclination to act out in play, furthered her interest in tragedy and comedy. Even as an adult living in London, Baillie regularly documented in letters her presence at theatrical performances, often to see adaptations of Shakespeare's plays or to witness the debut of actor friends such as George and Sarah Bartley or Fanny Kemble.3 In a September 1816 letter to Sir Walter Scott, for example, Baillie recounted a performance of Hamlet that she had just seen in Paris:As Baillie's letters often describe performances she attended, most of them point to the theatrical Shakespeare, always fluid, rather than to the literary Shakespeare. On the other hand, she also attended private readings of Shakespeare by acting friends such as Sarah Siddons and George Bartley.5 "How many passages of s[h]akespear," Baillie wrote her friend Margaret Holford in 1824, "we admire because we know the whole interest of the Play from which they are taken which we should otherwise read with comparative indifference" (Slagle 1999, 707). That she was critical of both text and performance is revealed in such commentary.
Baillie, a drama critic as well as a dramatist, during the last decade of the eighteenth century began to develop her own theory of tragedy and comedy based on human emotions, elemental instincts that had prompted Shakespeare's characters to action over two hundred years before — and she could not escape his early influence on her. Even if she had tried, critics and colleagues regularly reminded her of her debt. While she admitted her poetical debt to Ossian and to Robert Burns, her Romantic "naturalness" was indeed fresh and original. Her dramatic writing, however, followed many of the themes of Shakespeare — love, hate, revenge, jealousy, ambition — but she defended and defined her focus on such passions in her "Introductory Discourse" to A Series of Plays, whereas Shakespeare was tacit about his scheme if, in fact, he had one. An explanation like Baillie's, after all, was not unusual for a Romantic writer embarking on a new venue, especially a woman writer:
Unfortunately, the term "closet dramatist" has often been misused in relation to Baillie; while she focuses on passions that men might display in their "closet," that is, in private, she clearly intended her plays for the stage and repeatedly noted her disappointment at seldom being represented there. Her characters are motivated by passions and/or by their own psychoses. Privy to the medical scholarship of her famous uncle John Hunter (and the work of his older brother William Hunter, whom she never met), Baillie was also familiar with the medical studies of her brother Dr. Matthew Baillie; and her plays, argues Alan Richardson, rely "on the new neurophysiology summarized four years earlier by her brother in the Gulstonian lectures" (Richardson 2001, 77). Baillie, then, succeeded in combining Shakespeare's genius with the psychological and neurological studies of her day to create volatile characters often destroyed by their own unhealthy minds — not only by their external circumstances.
Nevertheless, if Baillie repeated the themes of Shakespeare, they were themes unoriginal to him as well, for even he had been accused of copying from romances, earlier tragedies, and historical chronicles. Baillie's critics, however, suggested that she should strive to become even more like the earlier playwrights. While the act of borrowing from previous literary works prevailed from the Renaissance through the eighteenth century, explains Laura Rosenthal, "dramatic writing [still] raises particular ambiguities of intertextuality and originality": "As a commercial genre, theater had since the Renaissance been under some pressure to offer something that the audience had not seen the previous week; still, retelling familiar stories had also been customary and rarely understood as plagiarism" (Rosenthal 1996, 7). Baillie, who had grown up reading early dramas, could not escape the "retelling" of familiar stories enhanced by her own philosophical bent. Renaissance influence was probable, but in an original and systematic way, she strove to analyze the human passions in her own way — with Shakespeare as signifier in the Romantic theater and literature. Intrigued by human behavior when she was a young woman, Baillie explained her curiosity to friend and writer Mary Berry in an 1831 memoir:
In the early nineteenth century, two critical giants had emerged to review the magnitude of published material being introduced to the reading public: The Edinburgh Review and the Quarterly Review. If Baillie did not feel justifiably threatened by the critics early on, she certainly did after the emergence of her third volume of A Series of Plays (1812). Shortly before Scottish reviewer Francis Jeffrey attacked Baillie's third volume, he had noted in 1811, after the success of her Family Legend, that "Southey, and Wordsworth, and Coleridge, and Miss Baillie have all of them copied the manner of our old poets; and, along with this indication of good taste, have given great proofs of original genius" (quoted in Greig 1948, 194).6 But his review of volume three was brutal, and Baillie never forgot it. In February 1812 the Edinburgh Review printed his remarks:
7 In 1815 Byron reflected the prejudice of his culture in two letters, speculating that "Women (saving Joanna Baillie) cannot write tragedy. They haven't the experience of life for it" (Marchand 1982, 4:290). And in 1817 he concluded, "When Voltaire was asked why no woman has ever written even a tolerable tragedy, 'Ah (said the Patriarch) the composition of a tragedy requires testicles.' If this be true, Lord knows what Joanna Baillie does — I suppose she borrows them" (Marchand 1982, 5:203). Clearly, the critical conflict over Baillie was steeped in issues of gender — she was simply addressing issues too masculine for a nineteenth-century woman — the dark recesses of the mind, the passions only revealed in one's "closet." But while often subtly echoing Shakespeare's themes, Baillie's plays are also distinctive in their focus on women acting in and reacting to a patriarchal culture — a culture that forced them to live with the results of war, marriage, legal systems, and so on, developed by men. Baillie's subjects were far too "unfeminine" for the early nineteenth-century critics, but what many failed to understand was that showing the mental decline of her characters was meant to be cautionary rather than sensational."In women's writing, across the full discursive range in the late eighteenth and early nineteenth centuries," explains Newlyn, "it is difficult to distinguish between a genuine 'anxiety of reception' and a culturally induced rhetoric of self-deprecation" (Newlyn 2000, 224). Like many early women writers, Baillie is an ironic figure of modesty and anonymity. Even though her first two books appeared anonymously, she still apologized for her "attempt" at drama in the "Introductory Discourse" to volume one of A Series of Plays:
Whereas several of the dramas contained in Baillie's three-volume A Series of Plays represent similar passions revealed in Shakespeare's plays, four plays in particular epitomize Shakespeare's themes and sometimes even his characters. Volume 1 of A Series of Plays closes with Baillie's most enduring drama, De Monfort: A Tragedy, set in "a town in Germany" (Baillie 1851, 76). The five-act structure and blank verse are similar to Shakespeare's, but the gothic setting makes this play much more contemporary. 8
This play about hatred and revenge was just suited to the impassioned acting styles of Kemble and Siddons and, along with Baillie's Family Legend, was the most performed of her plays.9 Sarah Siddons even asked Baillie to write her more parts like Jane De Monfort's, evidence that she tired of constantly being cast in the same Shakespearean roles. Although, according to Baillie's letters, De Monfort was altered by John Kemble for performance, it was still a gothic masterpiece. From the opening act, a mystery enfolds De Monfort, raising questions about why he has left his sister Jane, why his personality has changed, and why he is dark and melancholy. He is a haunted hero, pre-Byronic with his tortured soul.
De Monfort learns of his wife's death at the beginning of the play, and in Hamlet-like fashion laments that "There are [those serpents] who . . . sting the soul — Ay, till its healthful frame is chang'd to secret, fest'ring, sore desease, / So deadly is the wound" (Baillie 1851, 79). His soul has become Hamlet's "unweeded garden," in which "things rank and gross in nature" fester, though the cause is more mysterious than it is for Hamlet (1.2.135-36).10 De Monfort's sister Jane urges him to confide in her, but he fears that she will despise him if he does, for his hatred for Rezenvelt is obsessive. Rezenvelt, like Claudius, has gained "wealth and new-got titles" that he does not deserve (Baillie 1851, 86). De Monfort's hatred eventually clouds his reason when he sees — but misinterprets — Rezenvelt holding the hand of his sister Jane De Monfort, later compounded by a false rumor that Rezenvelt is Jane's lover:
Hell's direst torment seize the infernal villain! Detested of my soul! I will have vengeance! I'll crush thy swelling pride — I'll still thy vaunting — I'll do a deed of blood! (Baillie 1851, 94) |
Unlike Shakespeare's play, however, De Monfort shifts more from external action to internal passion. Both Jeffrey Cox (1992) and Catherine Burroughs point out that even though the play is titled De Monfort the title should not "compel readers to focus solely on the way in which the dramaturgy moves the male sibling of the De Monfort family through the culture of the play"; for Jane De Monfort "also wrests from De Monfort's murder of Rezenvelt an interpretation that maintains the illusion of his heroic stature" and continues to distinguish him from more common criminals. Additionally, most critics agree that Jane is the "epitome of perfect womanhood by the standards of late-eighteenth-century middle-class London society, the character . . . written to be performed in the world of the play with a carefully controlled gesture and speech" (Burroughs 1997, 119). Contrarily, Deirdre Gilbert analyzes Jane De Monfort as extremely manipulative, a Lady Macbeth in her ability to control the dramatic action but far more sinister than Lady Macbeth in her motives for doing so (Gilbert 2002, 79-80). However we interpret Jane De Monfort, in fashioning a Hamlet-like revenge play, Baillie reassigns "control" and rationality to a woman — a woman unlike Hamlet's Ophelia or Gertrude.
Following volume one in 1802, volume two of A Series of Plays contained four dramas: The Election, Ethwald (parts 1 and 2), and The Second Marriage. The most Shakespearean of these, Ethwald: A Tragedy, In Five Acts, Part First and Part Second is set in "England, in the kingdom of Mercia, and the time near the end of the Heptarchy" (Baillie 1851, 134).12 Here Baillie focuses on ambition, a passion, she argues, far less transient than others and requiring exposure in more than one situation:
Ethwald opens on a scene in a Saxon castle where young Ethwald languishes, wishing to make a name for himself and lamenting his low birth. Taking his fate into his own hands, Ethwald disappears from home and joins a group of soldiers fighting for King Oswal of Mercia. He is instrumental in winning the battle, and the King rewards him with an earldom. This initial taste of fame excites his ambition, and he finds his current status as heroic warrior still lacking:This supernatural soliciting Cannot be ill; cannot be good. If ill, Why hath it given me earnest of success, Commencing in a truth? (Macbeth 1.3.129-32) |
I am a man aspiring to be great, But loathing cruelty: who wears a sword That will protect and not destroy the feeble. (Baillie 1851, 150) |
I see my path: But what is that to me? My steps are chain'd. Amongst the mighty great, and earth's high lords, There is no place for me! (Baillie 1851, 152) |
Deirdre Gilbert explains that in Ethwald Baillie, in a cross-coupling of characters, "releases two Shakespearean heroines, Ophelia and Lady Macbeth, breathing new life into them through the transfiguration of Bertha and Elburga" (Gilbert 2002, 177).13 Bertha, Ethwald's childhood friend and prospective wife, eventually goes mad and, Ophelia-like, wanders around singing songs. Elburga, argues Deirdre Gilbert, shares her husband's ambition, but Ethwald, "unlike Macbeth, shuts his queen out from 'things of moment'" (Gilbert 2003, 154). Further, as Nina Auerbach explains, Anna Jameson — in Shakespeare's Heroines: Characteristics of Women, Moral, Political, and Historical (1832) — like Baillie, "allows these heroines to 'exist perennially,' giving them a 'larger life than their plays allow'" (Auerbach 1982, 211). Ethwald, Part First, closes as the protagonist questions his motives for conquest, which provides him an opportunity to redeem himself or to follow the path of Macbeth.
Ethwald: A Tragedy, In Five Acts, Part Second opens with an unrepentant King Ethwald, however, and ultimately proves that a leader's ambition and thirst for glory in battle destroys his citizens, just as Macbeth's ambition destroys himself and those around him. Catherine Burroughs explains that Part Second culminates in "a lengthy scene that forecasts Bertolt Brecht's Mother Courage, as women, babies, the sick, and the elderly flee the horrors of a war created by Ethwald's rage for glory" (Burroughs 1997, 130-31), depicting a battle field strewn with the slain. In act one Ethelbert casts his eyes to heaven and exclaims:
Ah, Mercia, Mercia! On red fields of carnage Bleed thy remaining sons, and carrion birds Tear the cold limbs that should have turn'd thy soil. (Baillie 1851, 173) |
Each new morn New widows howl, new orphans cry, new sorrows Strike heaven on the face, that it resounds As if it felt with Scotland. . . . (Macbeth 4.3.4-7) |
Concerned that the large cast of Ethwald, Part Second might not be able to sustain the "expression of strong passion" (quoted in Burroughs 1997, 112), Baillie altered the play in 1815 and wrote to Scott in October:
Ethwald to be an "acting play" and was willing to alter this play about ambition accordingly, a reflection of her own ambition.Long after the emergence of volume 3 of A Series of Plays in 1812, Baillie ventured on another multi-volume work, entitled simply Dramas. Though Baillie felt by now that she had exhausted her audience's curiosity in the passions, this 1836 three-volume collection contained two plays still relating to her earlier focus, both with similarities to Shakespeare's Othello. Volume 1 of Dramas opens with Romiero: A Tragedy, In Five Acts that focuses on jealousy. The setting is Romiero's castle on the shore of the Mediterranean, and the time is the fourteenth century. When Zorada, Romiero's wife, finds her father Don Sebastian shipwrecked on their shore, she hides him and plans his escape, for he is a political fugitive whom Romiero has sworn to return to the king of Castile. Like Othello, Romiero is a jealous husband, but his suspicions need no fueling from an Iago; he is sufficiently paranoid on his own. When he finds Zorada missing from their bedchamber, he at once suspects her of an intrigue with young Maurice, who is actually in love with Zorada's friend Beatrice. While Zorada is distressed but passive in the face of Romiero's verbal attacks, Beatrice, on the other hand, actively defends her sex:
Turn thy complexion there, Patience, thou young and rose-lipp'd cherubin, Ay, here look grim as hell! (4.2.64-66) |
Shortly after the appearance of Dramas, Baillie felt it necessary to defend her flawed hero in an essay entitled "On the Character of Romiero" for Fraser's Magazine (vol. 14). She recommended the essay to her friend Margaret Holford Hodson and to Harvard divinity professor Dr. Andrews Norton in November of 1836, stating that those who disliked and condemned the character of her jealous man ought to read her defense of him, an excerpt of which follows:
Quarterly critic believed that because Romiero was instigated to jealousy by his own observations and his suspicious nature, and not by an outside agency, he did not deserve sympathy. A more observant critic, however, might have noted how Baillie was attempting to distinguish her character from Shakespeare's.Completing volume 1 of Dramas is Baillie's final play on passions, again an Othello-like tragedy entitled Henriquez: A Tragedy, In Five Acts. This tragedy on remorse is set in the thirteenth-century town of Zamora. Henriquez is one of the plays that Victorian critic Fred Rowton estimated in The Female Poets of Great Britain as well designed for the stage and that he argued "clearly shows that with performers sedulously bent on carrying out the author's design, and willing to sacrifice momentary applause for ultimate appreciation, Mrs. Baillie's Plays would be as forcible in action as they are striking on perusal" (quoted in Burroughs 1997, 200). This play about remorse is just as clearly about jealousy, for the protagonist Henriquez murders his friend Don Juan de Torva because he believes his wife Leonora is in a love relationship with Juan. Basing his rash suspicions on a private letter from Leonora, which he has no business reading in the first place, Henriquez never even questions his wife; instead, he believes the worst of her and seeks out Juan to murder him outside the castle. Baillie's discovery scene comes in act two, when readers learn that Don Juan has been on his way to beg for the hand of Mencia, Leonora's sister, and Leonora has innocently gone to meet Juan to let him through the gates in order to plead his case. Henriquez does not immediately admit to the murder, and young Antonio, who is also in love with Mencia, is imprisoned as the only suspect. When it is clear that his friend Don Juan has left all his property to Henriquez, the general cannot bear his guilt and remorse, and in the end he saves Antonio through his confession.
Like Othello's Desdemona, Leonora is never given a chance in this tragedy to plead her innocence. In fact, her husband, like Shakespeare's Othello and Browning's later inarticulate Duke of Ferrara, will not, or cannot, communicate his insecurity — he can only make unkind insinuations at the king's gathering:
Baillie had written at least the first two acts of Henriquez as early as 1812, for she promised Scott in April that she would send him a copy of her tragedy, "The story of which I have scetched [sic] out in the form of an anecdote taken from an old chronicle" (Slagle 1999, 301). After reading the draft, Scott asked Baillie how she presumed to prevent the audience from anticipating the conclusion and suggested that she read the notes to Robert Southey's Cid. Clearly, she struggled with creating Henriquez's character without "telegraphing" his eventual actions, as suggested in her letter to Scott in November of 1812:
Dramas in 1836, Baillie happily notified her friend Margaret Holford Hodson on March 19 that Henriquez was being performed that very evening at Drury Lane. According to the author, actors George and Sarah Bartley had been reading scenes from the play aloud at social gatherings. This play ended Baillie's calculated focus on the human passions and diminished her echoes of Shakespeare, for several possible reasons. First, after praising her first two volumes of A Series of Plays, critic Frances Jeffrey had been brutal in his estimation of her third volume in the Edinburgh Review of February 1812, calling these plays "poor in incident and character" (Jeffrey 1811-12, 265). Second, in these later years of her life, having lost her brother Matthew and her trusted friend Scott, Baillie was turning her thoughts to more philosophical and religious works and moving away from psychological and feminist revisions of Shakespeare.The late eighteenth and early nineteenth centuries introduced a large reading public, although, according to Newlyn, not necessarily an educated one; this resulted, for many authors, in an "anxiety of reception" (Newlyn 2000, 29). Baillie clearly felt enough anxiety to publish her first volume entitled Poems (1790) and her first volume of A Series of Plays (1798) anonymously. And, of course, constantly being compared to Shakespeare couldn't have inspired confidence. In a Critical Review article of September 1798, as a critic praised her first anonymous volume of A Series of Plays, he also insisted that the writer study the versification of Shakespeare and others from the Renaissance so that "He may soon versify with their facility," for "he has already avoided the faults of our modern theatrical authors" (Anonymous 1798, my emphasis). Following the emergence of volume 2 of A Series of Plays in 1802, now bearing the author's name, yet another critic persisted in linking Baillie to Shakespeare:
Marmion began with a tribute to Baillie, whose readers "Awakening at the inspired strain, / Deemed their own Shakespeare lived again," clinching the comparison (Scott 1995, 69).14 From Scott this was high praise, because, writes Wilmon Brewer, "where Scott thought of the merits of drama, he thought always of Shakespeare . . . To Shakespeare's inspiration he attributed what was best in most of his favorite English dramatists from Ben Jonson to Joanna Baillie" (Brewer 1974, 197).15 Baillie, clearly Scott's favorite contemporary dramatist, manifested for him, argues Brewer, the potential to renew "the unequalled tragic poetry of Shakespeare" (Brewer 1974, 167).Likewise, in her Eighteen Hundred and Eleven, Laetitia Barbauld devoted ten lines to her friend Joanna Baillie and only a couplet to Shakespeare:
"Sister of Shakespeare!" in his poem "To Joanna Baillie" (Burroughs 1997, 2000). According to Lucy Newlyn, Baillie clearly risked an imbalance of praise — in listing Britain's achievements in the arts, Barbauld ranks Shakespeare and Baillie as the great dramatists, upholding the ideology of empire and a continuation of perfection (Newlyn 2000, 25, 165). The comparison continued, and even as late as 1836, after the emergence of Baillie's Dramas, her friend Lady Byron noted that the playwright showed concern that one of several articles in the Edinburgh Review had compared her to Elizabethan writers and noted her "inferiority" to them (Slagle 2002, 252). A critic for Blackwood's January 1836 issue, on the other hand, vowed that "on laying down Volume First [Dramas], which we read through . . . we felt that Scott was justified in linking her name with that of Shakespeare" (Slagle 1999, 655n). Repeatedly compared to a dramatic giant like Shakespeare, Baillie was almost certain to fail with readers and critics eventually. However, what most of them failed to see was how she was changing Shakespeare's plays, giving the power of choice and reason to women characters and combining action with psychological introspection.Ultimately, in the face of endless comparisons to Shakespeare, occasional venomous criticism, and copious literary competition, Joanna Baillie managed to construct her own Romantic feminine theory and identity — shaped partly from materials of the past — in the face of this "rise of the reader" in early nineteenth-century Britain. In defense against the critics, and in an attempt at a posthumous reputation, during her last years Baillie began to construct what she called her "monster book." Nearing the end of her life, she labored zealously to compile one last collection of her complete works, The Dramatic and Poetical Works of Joanna Baillie, published in 1851 shortly before her death. Edited mostly for her sister Agnes and heirs, niece Elizabeth Margaret Baillie Milligan (1794-1876) and nephew William Hunter Baillie (1797-1894), it was also one final move to leave her mark as a woman writer. In her last contract with Longman dated 13 April 1850, the publisher agreed that "Messrs. Longman and Co. shall publish at their own expense and risk The works of Joanna Baillie in one volume" (Slagle 2002, 284). Her publisher was hardly afraid of failure at this point in his long years of dealing with Baillie. After the 1851 first edition, The Dramatic and Poetical Works appeared in two subsequent editions from Longman, Brown, Green, and Longmans, one later in 1851 and another in 1853. Baillie died on 23 February 1851 at eighty-eight, surrounded by her family.
Joanna Baillie left a great legacy in songs, poems, plays, and letters; but by the early twentieth century, biographers such as Donald Carswell had dismissed her as an "old-maidish" scribbler, a fate similar to that of many other early women writers. "In Baillie's case," argues Catherine Burroughs, "this neglect is all the more striking given that her contemporaries readily acknowledged her significance as both a playwright and theater theorist":
Closet Stages has addressed Baillie's theater theory, dozens of insightful articles have emerged, a collection of essays has been devoted to her, and her letters and a biography have been published.Joanna Baillie, admittedly a child of Shakespeare's artistic lineage, was ultimately successful in supplementing what she learned about language and form from the Renaissance playwrights with her own very original dramatic critical theory and feminist understanding of the human passions. Reinventing Shakespeare in many of her plays, Baillie breathes new life into formulaic characters, especially women characters, often dismissing cultural myths and reassigning control. After more than a century's neglect, she has once again found a voice.
Notes
1. | Citations for Baillie's plays and criticism come from The Dramatic and Poetical Works of Joanna Baillie (1851). |
2. | Bell's Edition of Shakespeare's Plays, As they are now performed at the Theatres Royal in London (1774) prefaced each play with a picture of actors in full costume. |
3. | George Bartley (1782?-1858) acquired early stage experience in Cheltenham in 1800 as Orlando in As You Like It. He debuted in London in 1802 and in 1809-11 managed the Glasgow theatre, also acting with increasing reputation. His second wife, Sarah Smith, a successful tragic actress, appeared in 1814 as Ophelia at Drury Lane while George played Falstaff. The loss of his son at Oxford led to his retirement after a 50-year career (DNB 1:1255-56). In 1818 the Bartleys made a successful trip to America and were instrumental in getting Baillie's plays performed there. |
4. | François Joseph Talma (1763-1826) was a French tragic actor educated in England. A friend of Napoleon, he made his debut in Paris in 1787 in Voltaire's Brutus and first introduced on the French stage the custom of wearing costumes of the period represented in the play. |
5. | Sarah Siddons (1755-1831), actress and eldest child of Sarah and Roger Kemble, was a young beauty and lady's maid to Mrs. Greatheed, where she often recited Shakespeare before aristocratic company. She married actor William Siddons in 1773. Hearing of her talent shortly thereafter, Garrick sent one of his men to see her in The Fair Penitent and hired her at £5/week for Drury Lane, where she became the foremost tragic actress. Siddons played the role of Jane in Baillie's De Monfort in 1800 (DNB 8:195-202; many biographies are available). |
6. | There were literally dozens of reviews on Baillie's publications; while I cite or quote from only a few in this essay, there could be a separate study on them alone. |
7. | See William Brewer's "Joanna Baillie and Lord Byron" (1995) for a more complete study on Byron and Baillie. |
8. | De Monfort: A Tragedy was first performed in 1800 at Drury Lane and at least 28 other times in various places during Baillie's lifetime. Later performances of this and The Family Legend are addressed in Joanna Baillie: A Literary Life (Slagle 2002). |
9. | John Philip Kemble (1757-1823), one of England's most famous actors, began playing parts in his father's company in childhood. His sister, Sarah Kemble Siddons, recommended him to the Chamberlain's company as Theodosius in Lee's tragedy in 1776, with dozens of parts to follow. Kemble wrote prologues for institutions in York and Leeds, where he appeared for the first time in Hamlet; he is said to have written out the part over forty times. He managed the Edinburgh Theater briefly in 1781, and first appeared at Drury Lane as Hamlet in 1783; on 29 April 1800, he played De Monfort in Baillie's play (DNB 10:1260-66). |
10. | All Shakespeare quotations come from The Norton Shakespeare (1997). |
11. | However, Aloma Noble argues that because "over 135 Gothic plays, of which ten are by Joanna Baillie, were written and produced in England between 1768 and 1810" the success of De Monfort was almost certain (see Noble 1983, 131). |
12. | See Baillie's account of her inspiration for Ethwald in Chapter 1 of Joanna Baillie: A Literary Life (Slagle 2002). |
14. | This inscription also appears on a monument erected in Baillie's honor by James Donald in the 1890s at St. Bride's Church, Bothwell, Scotland. |
15. | Two dramatic poems that Scott submitted for Baillie's edition of A Collection of Poems, Chiefly Manuscript, and from Living Authors in 1823, Halidon Hill and Macduff's Cross, recall Shakespeare's characters and events of history. |
References
Anonymous. 1803. "A Series of Plays, etc." The Critical Review; or Annals of Literature 37: 200-12.
Anonymous. 1798. "A Series of Plays, etc." The Critical Review; or Annals of Literature 24: 13-22.
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Portrait of Joanna Baillie, by Henry Robinson. © National Portrait Gallery, London.